Kebra Nagast

THE GLORY OF KINGS IN PRAISING GOD THE FATHER, THE SUSTAINER OF THE UNIVERSE, AND HIS SON JESUS CHRIST, THROUGH WHOM EVERYTHING CAME INTO BEING, AND WITHOUT WHOM NOTHING CAME INTO BEING, AND THE HOLY TRIUNE SPIRIT, THE PARACLETE, WHO GOETH FORTH FROM THE FATHER, AND DERIVETH FROM THE SON, WE BELIEVE IN AND ADORE THE TRINITY, ONE GOD, THE FATHER, AND THE SON, AND THE HOLY SPIRIT. i. CONCERNING THE GLORY OF KINGS ~^HE interpretation and explanation of the Three Hundred and Eighteen Orthodox [Fathers] conJ^ cerning splendour, and greatness, and dignity, and how God gave them to the children of Adam, and especially concerning the greatness and splendour of Zion, the Tabernacle (tabot) of the Law of God, of which He Himself is the Maker and Fashioner, in the fortress of His holiness before all created things, [both] angels and men. For the Father, and the Son, and the Holy Spirit with good fellowship and right good will and cordial agreement together made the Heavenly Zion to be the place of habitation of their Glory. And then the Father, and the Son, and the Holy Spirit " Let Us make man in Our similitude and likesaid, and with ready agreement and good will They ness," were all of this opinion. And the Son said, " I will put on the body of Adam," and the Holy Spirit said, I will dwell in the heart[s] of the Prophets and " the Righteous and this common agreement and l ; covenant was [fulfilled] in Zion, the City of their Glory. 1 ' Genesis i, 26.